APPENDIX G
Chapter 7. I didn’t expect this series to go so far.
Our analysis of the heretical nature of these old initiate stories will now reach its peak, addressing the most blasphemous and controversial concept of this lore: the Grail, or Sangreal, or Grand Sangreal – in other words, Royal Bloodlines. (Italian – Sangue Reale)
This, according to these spurious mystery religion circles, is the Grail. This is based on the Julius Evola writing I use as a reference to analyze the doctrines he glorifies as traditional, which I classify as polytheism, or satanism.
I put a list of other volumes on the subject so that you don’t happen to think that these heretical views were just visions of Evola.
These books promote a tradition rooted in royal bloodlines, twisting reality with half-truths central to a Luciferian cult of secrets and initiations. Their narratives are deceptive.
The Crisis of the Modern World — René Guénon
The Holy Grail: The History of a Legend — Arthur Edward Waite
(an occultist that remained popular for his deck of tarot cards)
The Lord of the Rings and the Grail Theory — Henry Corbin (essays)
Numerous resources exist on this topic, but I choose not to provide a list that might lead a Novice reader to embrace these harmful beliefs.
“Team Satan” uses similar confusing tactics, counterfeiting truth. This Gnostic thinking, also found in Freemasonry, embraces heretical traditions where The Creator is portrayed as malevolent, while the rebellious angels of Genesis 6, those who had sexual intercourse.with women, are considered good and ancestral to royal bloodlines through Arthurian and Grail-inspired rituals and oaths.
Polytheistic traditions sometimes elevate the farmer over the shepherd, mirroring the Cain and Abel narrative.
This tactic of deception, employing half-truths, is characteristic of apostate forces, subtly weaving elements of virtue into spurious doctrines.
The “farmer vs. shepherd, farmer preferred” motif appears in the Sumerian poem *Dumuzi and Enkimdu*, where farmer-god Enkimdu and shepherd-god Dumuzi compete for Inanna’s favor (see ETCSL translation and commentary, Samuel Noah Kramer’s work). Enkimdu also figures as an agricultural deity in texts like *Enki and the World Order* and the *Song of the Ploughing Oxen*.
These heresies culminate in Mesopotamian sun cults, such as that of Utu (Akkadian Shamash).
The Arthurian, Grail, and Tuath De Danann lore share similar heretical elements prevalent in Babylonian beliefs: fallen angels, giants, female deities, and solar worship originating with Utu and other planetary entities.
Idolatry is detestable to God, a path leading humanity astray into power and sexual perversion. These initiatory cults for power-seeking individuals have persisted throughout history within secret societies. Biblical passages condemn such practices :
Isaiah 44:9-20
9 All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame.
10 Who shapes a god and casts an idol, which can profit nothing?
11 People who do that will be put to shame; such craftsmen are only human beings. Let them all come together and take their stand; they will be brought down to terror and shame.
12 The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint.
13 The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine.
14 He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.
15 It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread. But he also fashions a god and worships it; he makes an idol and bows down to it.
16 Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, “Ah! I am warm; I see the fire.”
17 From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!”
18 They know nothing, they understand nothing; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand.
19 No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?”
20 Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?”
Colossians 3:5
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.
Isaiah 45:20
20 “Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save.
Jonah 2:8
8 “Those who cling to worthless idols turn away from God’s love for them.
Judges 10:14
14 Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”
Leviticus 19:4
4 “ ‘Do not turn to idols or make metal gods for yourselves. I am the LORD your God.
Galatians 4:8
8 Formerly, when you did not know God, you were slaves to those who by nature are not gods.
Galatians 5:19-21
19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery;
20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions
21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Psalm 135:15-18
15 The idols of the nations are silver and gold, made by human hands.
16 They have mouths, but cannot speak, eyes, but cannot see.
17 They have ears, but cannot hear, nor is there breath in their mouths.
18 Those who make them will be like them, and so will all who trust in them.
Exodus 20:3-6
3 “You shall have no other gods before me.
4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.
5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
6 but showing love to a thousand generations of those who love me and keep my commandments.
EVOLA CONTINUES…
THE GRAIL
The Grail appears as an immaterial, self-moving object of indefinite and enigmatic nature, not made of wood, metal, stone, horn, or bone. It is also depicted as a stone—a “heavenly stone” or “stone of light”—and as a cup, bowl, or tray, often of gold and sometimes adorned with precious stones, frequently carried by women. A mixed form is a cup carved from stone, occasionally emerald. The Grail is sometimes described as “holy” or “rich,” “the richest thing that any man hath living.” The expression “Sangreal” is used, interpreted as Holy Grail, Royal Blood, or Regal Blood.
The Grail possesses the virtue of light, radiating a supernatural brightness that eclipses candles like stars before the sun or moon. Its appearance is likened to a great light, filling observers with the Holy Spirit and causing them to transcend time. It can illuminate dark forests, after which great storms may break out. The Grail is described as a “stone of light,” a perfect fulfillment of every desire, before which human splendor pales. Seeing it can lead to revelations, insights into great deeds, and the reason behind courageous feats, accompanied by thunder and a sun ray seven times brighter than daylight. The Grail’s manifestation may be unseen, providing each knight with their preferred food and drink.
The Grail provides nourishment and “life.” Knights Templar receive sustenance from it as a “stone” (lapsit exillis). At its magical appearance, each knight receives what they desire most. The variety of physical foods represents the materialization of the superior meaning of the Grail’s gift of “life,” catered to individual will, vocation, nature, or qualifications. This nourishment eventually destroys material cravings.
The Grail’s life-giving power heals mortal wounds and extends life. In Manessier, an angel-borne Grail heals mortally wounded Percival and Ector; a similar episode appears in Le Morte D’Arthur. The Queste du Graal describes a suffering knight revitalized by touching the Grail, falling into rejuvenating sleep. This instance suggests the motif of kings artificially kept alive awaiting a restorer.
Wolfram equates the Grail’s life-giving power with the phoenix’s regeneration, consumed by fire only to reappear in splendor. He writes the Grail “infuses in man such a vigor that his flesh and bones are instantly rejuvenated,” providing both enlightenment and renewal, withholding nourishment from cowards and liars.
The Grail grants victory and dominion; those who possess it never lose a battle. Robert de Borron says those who glimpse it experience eternal joy and invincibility. In Lorengel, it serves as a “stone of victory,” with which Percival repels Attila and the Huns.
THE GRAIL AN ALLEGORY FOR ROYAL BLOODLINES
The Grail bestows victory, embodying transcendent regality and acting as an oracle designating future kings. It resembles the Iranian hvareno, a magical stone or cup symbolizing heavenly power.
The Grail possesses both vivifying and destructive power. It blinds, incinerates, and acts as a vortex. Nescien loses his sight upon opening its case, and Mordrain’s similar attempt unleashes a blinding supernatural wind. Dante‘s temporary loss of sight while contemplating the empyrean echoes this theme. Persian hero Rostan restores the sight of a king attempting to reach heaven. An angel with a fiery sword bars Mordrain from the Grail’s altar, condemning him to remain wounded until the arrival of the knight who will ask the proper question. Pursuing the Grail is described as mortally dangerous.
The Grail’s duality echoes the cup-lance dyad found across cultures, even beyond Christian symbolism. The cup represents the feminine, vivifying, and enlightening, while the lance embodies the virile, fiery, or regal, akin to lunar and solar trees, or holy wisdom and fire. The lance itself possesses ambivalence, mirroring Irish tradition, inflicting destruction yet also healing.
LUCIFER AND FALLEN ANGELS
The word “Lucifer” first appeared in the 4th-century Latin translation by St. Jerome. Jerome translated the Hebrew “shining one” into the Latin “Lucifer,” which literally means “light-bearer” and was the name for the planet Venus as the morning star.
The pentagram scientifically symbolizes Venus, linking it to the morning star. This is why stars appear in revolutionary movements and branding. Satan controls both the spirit of rebellion and the desire for money, power, and control.
I understand the skepticism, so I invite you to research this key claim.
Venus forms a pentagram because of how it moves with Earth around the Sun.
Every 584 days, Venus lines up with Earth in the same way.
Five of these alignments fit almost exactly into 8 Earth years.
When you mark each alignment in the sky, the points form a five-pointed star.
This repeating pattern is called the Venus pentagram.
It happens naturally from the orbits of Earth and Venus.
We continue analyzing Evola’s writing, positing these solid premises.
The Grail also appears as a stone, specifically a “Luciferian” stone fallen from heaven.
Wolfram von Eschenbach uses the term lapsit exillis, interpreted as “Lord’s stone,” “lapis elixir,” “lapis betillis,” “heavenly stone,” and “stone of the exile.” The Grail, in its multifaceted nature, embodies all these meanings.
As lapis ex coelis, Wolfram says the Grail was brought to earth by fallen angels, also mentioned in the Titurel by Albrecht von Scharffenberg. There the Grail is a jasper or silica, linked to the phoenix.
These angels, condemned for neutrality during Lucifer’s rebellion, guarded the Grail, preserving its qualities. Later, it was entrusted to divinely appointed knights.
The Wartburgkrieg modifies the tradition: a stone fell from Lucifer’s crown during his defeat by Michael. Percival rediscovered this stone, the stone of the elect, previously found by Titurel, founder of the Grail dynasty, identifying the Grail as this Luciferian stone.
THE LUCIFERIAN STONE
Tuath De Denann like the fallen angels of Genesis 6
The nephilim connect to the Tuath De Danann and Celtic traditions, lore untouched by Christianity, a counterfeit. Lucifer, the bringer of light, echoes the serpent’s promise: “You will be like gods.” This is the initial lie that made us mortal, a doctrine exploding during the Renaissance, infecting art. The Renaissance birthed the rebirth of Luciferian doctrines dominating humanity for centuries, culminating in the open New Age cult, driven by psychological operations, to create a false one-world religion.
Remember the chivalric tales of a golden age and universal ruler, represented by eagles, phoenixes, dragons, lions with bird heads like anzu.
This artistry mimics the features of spirits from Jewish literature and ancient texts, spirits with shapeshifting capabilities according to rank and species.
These are the symbols of the beasts, the potentates, destined for destruction by Jesus Christ.
The Grail, conceived as a heavenly stone, connects to a mysterious legacy and power associated with a primordial state preserved during exile.
The host of angels descending with the Grail mirrors the Tuatha de Danaan, divine beings who came to Ireland from heaven carrying a supernatural stone, a sword, a lance, and a self-replenishing bowl. The Tuatha’s homeland, Avalon, is also the seat of the books of the Grail and often confused with its place of revelation.
Some Celtic legends identify fallen angels with the Tuatha de Danaan; others mention spirits punished for neutrality, forced to descend to a Western-Atlantic region visited by Saint Brendan, a facsimile of Avalon. This journey echoes Celtic heroes’ quests to reach the “Island,” the Tuatha’s original homeland. The Leabhar na h-uidhre states the Tuatha are “gods who begat wise men,” arriving from heaven with superior science and knowledge.
Siriac-Hebrew literature presents motif mixtures analogous to the Tuatha de Danaan, where fallen angels merge with “those who are awake.” Tertullian attributed magico-hermetic doctrines to fallen angels, doctrines that aided Flegetanis in understanding the Grail texts and that *Le Morte D’Arthur* ascribed to Solomon, a Grail hero ancestor, echoing Tertullian: “This Solomon was wise and knew all the virtues of stones and trees, and so he knew the course of the stars and many other diverse things.” Innocent III accused the Knights Templar of “following doctrines of demons”.
PERCIVAL
Percival accuses God of betrayal, unfaithfulness, and failure to aid in the Grail’s conquest. He rebels, declaring, “I used to serve a being called God before I was ridiculed and covered with shame… I was His humble servant because I believed He would grant me His favor: but from now on I will refuse to serve Him. If He persecutes me with His hatred, I will resign myself to that too. Friend, when the time for you to fight has come, may the thought of a woman protect you.”
Fueled by indignation and pride, Percival, after his initial failure, completes his adventures. Separated from God, avoiding churches, and pursuing “wild” knightly deeds, he triumphs, attaining Grail Kingship. Trevrizent states, “Rarely was a greater miracle seen: by showing your anger you have received from God what you desired the most.”
Percival uniquely reaches the Grail castle without prior designation. His election occurs later, his adventures bringing about and almost bestowing it upon him. Trevrizent observes, “It never happened before that the Grail could be achieved by fighting.” This reinforces his heroic type, one who, not by nature, but through awakened vocation and action, participates in the Grail’s symbolism. He rises to become a knight of the Grail and ultimately achieves its supreme dignity.
